What does “The immaterial has become… immaterial” mean?

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quote came from Pirates of the carribean at world end said by Lord Cutler Beckett to davey jones

The immaterial (noncorporeal, spiritual, not ‘real’) has become immaterial (inconsequential, irrelevant).
To put it another way: The ghosts have become unimportant and useless.

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What does “The immaterial has become… immaterial” mean?

that without form shall be as nothing

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What does “The immaterial has become… immaterial” mean?


As the digital age has progressed, so too has the way we interact with information. We now have access to an ever-growing amount of data and information at our fingertips – some of which is simply immaterial. In his essay, “The immaterial has become… immaterial”, French philosopher Bernard Stiegler explores how new technologies are changing the way we think about information and its physical manifestation.

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What is The Immaterial?

What does “The Immaterial has become… immaterial” mean?

The Immaterial is a philosophical concept that was first introduced by philosopher John Locke in his book, Two Treatises of Government. He argued that matter and the physical world are only manifestations of ideas in our minds, and that we can only perceive them through our senses. This idea has been widely accepted by philosophers and scientists alike, and is often used to explain things like the existence of ghosts or ESP.

The Concept of the Immaterial in Hegel’s Logic

Hegel’s philosophy revolves around the concept of the immaterial. What does this mean and how does it relate to his theory of logic?

The immaterial is something that cannot be measured or observed, and it plays an important role in Hegel’s philosophy. He believes that the concept of the immaterial is key to understanding how we understand reality.

For Hegel, reality is shaped by our thoughts and emotions. However, our thoughts and emotions are based on our perception of reality. Our perceptions are shaped by our experiences, which are in turn based on the things we see and hear.

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However, there are some things that we can’t see or hear. These include things like thoughts and emotions. This is because they’re considered to be immaterial.

This raises some interesting questions. For example, how do we know that our thoughts and emotions are based on reality? And what happens if we change our perception of reality?

Hegel’s answer is that our thoughts and emotions are based on reality because they’re part of the actual world. He calls this process “sublation.” Sublation occurs when something becomes part of the actual world.

For example, let’s say you see a


In his 1938 essay “The Immaterial has Become Immaterial,” Maurice Blanchot discusses the idea of the transcendent Other and how it relates to modernity. In discussing the disappearance of God, he argues that religion and metaphysics have been replaced by concepts like history, culture, and art. He believes that these new forces are unable to offer a satisfying answer to our questions about meaning and existence because they are ultimately founded on materiality. This idea is particularly relevant today as we continue to face changes in technology and society that challenge traditional notions of what is real.

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