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I suppose you are studying the ‘Philosophiae Naturalis Principia Mathematica’ by Newton and found the phrase in the General Scholium. In the Scholium generale, Newton makes several assertions of the unity of God. The line itself is part of a discussion on the metaphysical characteristics of God. The literal transalation of the line is “The word God usually signifies Lord; but every lord is not a God.” The complete paragraph is below “This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God. And from his true dominion it follows that the true God is a Living, Intelligent, and Powerful Being; and, from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity and Infinity, but Eternal and Infinite; he is not Duration and Space, but he endures and is present. He endures forever, and is every where present; and, by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where.”
Please check your spelling.
Omnis is Latin for “all” or “every.”
Dominus or Domino is Latin for “master” or “lord.”
If you meant “ominous,” that comes from the word “omen.”
it means “the lord reigns”
hope this helped!
What our team says
What does ominus dominus mean?
In Roman Catholicism, the ominus dominus (Latin for “ominous lord”) is the Latin term for the Holy See. It is also used in Eastern Christianity to refer to the head of a church hierarchy as either its first or senior hierarch.
What does ominus dominus mean?
Ominous dominus is an English term that means “lord of the dark.” This phrase is used to describe a person or thing that is powerful and evil. In medieval times, ominus dominus was used to describe God or the Devil. Today, this phrase is often used in fiction to describe a character who is menacing and threatening.
Translation of ominus dominus
OMENESS (Latin: ominus, from “ominis,” meaning “of/from the month”), in classical Latin, was the designation of the first day of each month. It was also used for the designation of any day regarded as specially auspicious or worthy of observance, such as the Feast of Saint George.
OMENESS was sometimes used to translate Greek ἴμωνος (hēmōnos), signifying both “month” and “lord.” In this sense it could be translated as “lord of the month” or more literally as “lord of days.” In Late Latin, a word omina was used for any talisman or protective charm.
What does this phrase mean in relation to Roman Catholicism?
Ominous Dominus is a phrase that is found throughout the Roman Catholic Church. It is used to refer to the Lord Jesus Christ, who is known as the “Ominous Dominus.” This phrase refers to Christ’s authority and dominion over all things.
In Latin, ominus dominus refers to a lord who is not respected or feared. Literally translated, it means “the master of the slaves.” This phrase is used in reference to Jesus Christ, who came to earth as a slave and was ultimately rejected by his people. It can also be used as a metaphor for the Christian faith, in which we are submitted to God even though we may experience rejection from others.